evidence that demands a verdict main points

“APPENDIX: Responding to the Challenges of Bart Ehrman” – A special section dealing with the (well-known at least in apologetic circles) skeptic Bart Ehrman who has made a career out of creating popular-level books casting doubt on Christianity. Having cleared away these errors, Montgomery begins his positive case with this disclaimer: “We won’t naively assume the ‘inspiration’ or ‘infallibility’ of the New Testament records and then by circular reasoning attempt to prove what we have previously assumed. Paul’s writings claim to be written by Paul, and the Gospels, especially Luke and John, claim to be recording history based on eyewitness testimony (29-30). 41 Beckwith, David Hume’s Argument against Miracles; see also his “History and Miracles,” in In Defense of Miracles, edited by Geivett and Habermas, 86-98. Perhaps we should note that this argument works better if one qualifies it to say that Jesus’ resurrection would not be a total surprise in retrospect. The skeptic whose worldview excludes divine fulfillment of prophecy is advised that the evidence is sufficient to call such a worldview into question. 27), how and why you can know the truth (ch. . The Gospels, especially Matthew, strongly emphasize the idea that Jesus fulfilled Old Testament prophecies. From there they argue that of the major theistic religions (Judaism, Islam, and Christianity), Christianity is the true one (because it, not Judaism or Islam, is the fulfillment of the revelations given to Abraham and his people in the Old Testament). These three types of fulfilled prophecies in the Bible add up to an impressive array of evidences that evidentialists believe are unparalleled and should be quite convincing. (New York: Harper, 1841). 4. I am interested in convincing outsiders that I appeal only to facts which would be accepted by the broad spectrum of scholarship, not just by conservatives.”50. Here Montgomery focuses on the Gospels. He believes a miracle can be identified as such without first establishing God’s existence. According to Montgomery, “What modern man insists on above all is a verifiable base for his faith, so that he can bring some order out of the conflicting welter of religious claims.”21 Christianity has miracles, fulfilled prophecies, and other evidences that the God of the Bible is the true God; other religions do not have these phenomena. Still, he recognizes that providing “good reason” to believe in a God capable of doing miracles “makes it more plausible to believe” that a particular event is a miracle (71). Evidence That Demands a Verdict, Volume 1: Historical Evidences for the Christian Faith by Josh McDowell. Montgomery, 193-201. . After surveying recent attempts to deal with the evidential problem of evil and deeming them all inadequate, Hare suggests that the only viable solution may be what he calls a “disjunctive explanation” (245). 27 William Lane Craig, The Existence of God and the Beginning of the Universe (San Bernardino, Calif.: Here’s Life, 1979), 55-80; Reasonable Faith: Christian Truth and Apologetics (Wheaton, Ill.: Crossway, 1994), 100-116; and his debate book on the subject with Quentin Smith, Theism, Atheism, and Big Bang Cosmology (Oxford: Clarendon, 1993). Montgomery, Faith Founded on Fact, 55. Fourth, the positive argument from these facts to the conclusion of the resurrection of Jesus is presented. To begin, not every book gets the accolades it deserves, but this book has been endorsed by some top tier apologists: Lee Strobel, Ravi Zacharias, William Lane Craig and Mary Jo Sharp are a few. (62-63). Bad things happen for a variety of reasons: to develop and refine a person’s faith and character, to bring about a revelation of God’s glory, to experience suffering vicariously in someone else’s place, to punish people for their own acts of evil, to alert people to physical dangers (biologically useful pain), to learn the consequences of evil, or to alert people to their need for salvation (248-250). $19.49. According to John Warwick Montgomery, “The final and best evidence of God’s existence lies in his Word—in the triple sense of Christ, the gospel he proclaimed, and the Scripture that infallibly conveys it.”1 This statement nicely captures the spirit of the evangelical evidentialist apologetic. In the early 1970s, the publication of Josh McDowell’s “Evidence That Demands a Verdict” caused a sensation. They argue that a much more difficult version of the problem still remains to be addressed. 15), more archaeology focusing on the OT (ch. Everyday low prices and free delivery on eligible orders. Evidentialists, like classical apologists, seek to offer arguments for the existence of God on grounds that are in principle understandable and acceptable to non-Christians. First, the Old Testament contains numerous prophecies concerning the rise and fall of various nations and cities surrounding Israel, such as Egypt, Tyre and Sidon, Babylon, and Nineveh. He gives several examples (discussed in chapter 9) to illustrate the point that the unusual or unlikely may be quite believable if the evidence is good enough. . Another reason for the similarity between these two approaches is that evidentialism is by nature eclectic, and therefore evidentialists freely use classical apologetic arguments, including those used by the classical apologist to establish theism. Suppose this person had claimed that he would do this and had offered a theological explanation for it, and suppose further that he claimed to be the culmination of his culture’s theological expectations and prophetic predictions. . Yet the vast majority of scientists have been won over to the big bang by the evidence. : University Press of America, 1989), 73-84. Buy Evidence That Demands a Verdict: Vol 2 by McDowell, Josh (ISBN: 9780840743794) from Amazon's Book Store. Jesus forgave sins that had not been committed against him; he made statements that the Jewish authorities understandably interpreted as blasphemous claims to deity; he spoke on the Law of God as if it was his to define and apply. First, they argue that the belief that all religions are basically the same does not take seriously the facts about the different religions. But failure to identify the actual reasons God has for permitting evil will touch the natural theologian’s conclusion—God exists—not at all” (62). 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